Blind Faith Exposed in The Victim of Aulis :: Victim of Aulis Essays

c indubitable Faith Exposed in The Victim of Aulis During origination War II, an blameless race of people was decimated as a result of blind devotion to one charismatic ruler the holocaust has become emblematic of the redundant horror of war and the loss of innocent lives. Perhaps influenced by World War II, the Korean War, and the questioning of complete adherence to authority, whose seeds were just breaqueen through the glorious faade of the 1950s suburban idyll, Dannie Abse wrote The Victim of Aulis in 1951-6. The metrical composition is an accusation against the disastrous effects of blind obedience, particularly as it is manifested in religion and war. Abse anchors his critique within the safely distant realm of Hellenic mythology this creates a world with which most readers are familiar and thus transfers his bill of indictment of modern society into the images of the cultural psyche. The poet borrows a scene from Greek mythology word picture the sacrif ice of Agamemnons daughter Iphigenia to Artemis at the beginning of the Trojan War, which serves as the last expression of the intimate intermingling of war and religion. The Greek gods were not only nigh involved in the action of the Trojan War, they were also the impetus for the war. Although the overt cause of the war was Paris abduction of Helen, this act was the result of quarrelling goddesses. The Trojan prince Paris was oblige to choose the fairest amongst the goddesses Hera, Aphrodite, and Athena. Each goddess attempted to sway Paris with offerings, and Aphrodites temptation was Helen this leads to the war and the immortal alliances that overshadow its mortal activities. The story that the poem implicitly addresses is of the Achaen king Agamemnon and his daughter Iphigenia. The Achaen forces have gathered at Aulis before mounting their bombardment on Troy when one of Artemis stags is killed this, coupled with Agamemnons boasting of the act, is why Artemis i s pique (51). In retaliation, the goddess imprisons the troops at Aulis by preventing the wind from powering their fleet. In regularise to appease the goddess and begin the war, Agamemnon sacrifices his own daughter Iphigenia as the child who result become the victim of Aulis. Although Artemis intervenes and makes Iphigenia one of her priestesses, only the goddess knows that Iphigenia escaped death.